6th May 2012

Raynaud’s Disease (syndrom) is diagnosed when a person suffers repeatedly from Raynaud’s phenomenon, characterized by a sudden restriction in blood circulation that occurs under the influence of certain stimuli, mainly exposure to cold or extreme emotional stress. The blood vessels in the fingers and toes are primarily affected; the vessels constrict rapidly and remain in that state for anywhere from a minute to an hour, sometimes longer. The person suffering from this condition experiences paleness and iscomfort (e.g., numbness, tingling, or burning sensation) in the affected reas. When the condition persists over several minutes, the paleness may turn o blueness due to lack of blood circulation; when the vessels finally relax, he affected parts may become red, throbbing, and painful as the circulation eturns.

The fingers are most often affected by this disorder, followed in requency by toes, and then, much more rarely, one or more of the ears, lips, nd nose. Women experience Raynaud’s more than men do (by a ratio of about :1), and the disorder usually appears for the first time during the age range f 20-40. The phenomenon, in somewhat altered form, is sometimes associated with autoimmune disorders-mainly scleroderma, lupus, rheumatoid arthritis, and jogren’s syndrome-in which case the Raynaud’s is described as secondary; the ncomplicated form is called primary Raynaud’s Disease. With scleroderma, 90% f patients suffer from Raynaud’s. Modern medical therapies are based on drugs hat relax the vasoconstriction. These include calcium channel blockers such as ifedipine (Procardia), and alpha blockers (alpha-adrenergic blockers), such as Minipress and Cardura, that are typically used to alleviate constriction of the ardiac arteries when treating angina  pctoris. These have limited ffectiveness, and are mainly of benefit for those who have primary Raynaud’s.

Treatment with Chinese Medicine.

Treatment of Raynaud’s disease with Chinese medicine is not requently mentioned in the medical literature. This may be because there lready exists a strong theoretical framework for treating the disease, so that esearchers have not bothered to confirm the efficacy of the strategies imployed. The broad theoretical framework of Chinese medicine, applied to numerous diseases, relies heavily on the concept of circulation. Two co-circulating essences, qi and blood, are the subject of medical philosophy and practical aspects of diagnosis and therapy. Qi (pronounced “chee”) is a concept mysterious to the West, and complex and poorly defined in the Orient. The term is retained in modern practice of traditional medicine because it is a dominant one in the description of disease etiology and the effects of therapeutic measures. It is not readily translated to a Western equivalent, and the common attempt to describe qi as energy or vital energy is usually inadequate .

Briefly, qi is both a force that is behind transformation and movement and an essence, a substance needed by the body to nourish all the organs. A well-known saying in the Chinese tradition is: “The qi moves the blood, and the blood carries the qi.” The meaning of the first part of this saying is that qi is a regulator of blood circulation, assuring the proper flow and distribution of blood throughout the body. This regulation refers to the force of qi in moving the blood as well as its ability to direct the flow to different parts of the body and to retain the blood within the vessels, preventing it from leaking out. The meaning of the second part of the saying is that blood provides the medium by which the qi can be brought to all parts of the body. In virtually all discussions of traditional Chinese medicine, scholars and practitioners refer to the “flow of qi and blood;” that is, they are not separate but united.

In the case of Raynaud’s phenomenon, there is obviously something amiss in the circulation of qi and blood as they flow to the extremities. So, from the Chinese point of view, the disorder occurs because the normal circulation of qi and blood has been disrupted. The suddenness of the symptom onset, and its temporary but repetitive nature (appearing as a number of discreet attacks), indicates that there is an underlying imbalance that is medical view as described above, the Chinese doctors believe there are two main triggers: an external one (exposure to cold) and an internal one (emotional distress).

From the traditional Chinese perspective, susceptibility to coldness implies that the person is already cold inside; the external cold combines with the pre-existing cold to produce a condition sufficiently extreme that the Raynaud’s phenomenon occurs. It is well-established by modern investigators that a natural and normal response to coldness is for the circulation in the extremities to be lessened; this response is the body’s means of protecting the heat of the essential interior organs, preventing the loss of heat through the extremities. So, if the person is already cold inside, then this otherwise normal reaction may come more easily and be more severe, extending to a temporary collapse of the vessels. One solution is to warm up the body with herbs that are reputed to be very warming in nature.

Physical reactions to emotional distress, such as substantial vasoconstriction, suggest that the body is already sensitized to emotions; a pattern of response has been established. From the Chinese viewpoint, the internal organ system referred to as “gan” and translated as liver is the one that is involved in these reactions. When making reference to the liver, as will be done here, the ancient method of describing the body is used, without expecting a one-to-one correspondence with the physical organ and its functions as understood today. Accordingly, it is understood in the Chinese system that when the liver is distressed, it can react rapidly, often with contraction of muscles as a response. Raynaud’s phenomenon involves the contraction of muscles surrounding the blood vessels, cutting down the circulation within the vessels. One solution is to resolve the liver imbalance so that it does not react so strongly to emotional stimuli.

Both the syndrome of internal cold and the syndrome of distressed liver are potential contributors to Raynaud’s, and they are not entirely exclusive patterns. That is, with distressed liver function, the body can also react rapidly and severely to cold, not just emotional distress; with internal cold, the body can react to emotion by becoming even colder, not just by exposure to external coldness. Therefore, in order to utilize Chinese medical therapies, one must determine which of the underlying causes needs to be treated.

Modern researchers have given some additional clues to the nature of the disorder that help influence the clinical choices of traditional Chinese medicine practitioners. These researchers have noted that in primary Raynaud’s there is no disruption of circulation in the microvessels (capillaries), as observed in the nailfold (a site where the capillaries are readily visible). That is the constriction occurs at the level of the arterioles or arteries and is fully reversible.

Chinese researchers have used observation of nailfold capillary circulation as a determinant of whether there is a blood stasis syndrome. A blood stasis disorder, differs from poor circulation of qi and blood, and usually involves disruption of circulation by a physical distortion or blockage of the vessels, not just a reversible spasm. The syndrome also involves thickening of the blood, easy blood coagulation, and clotting of the blood either within or outside of the vessels (outside the vessels after leakage, as occurs with bruising). Researchers have found the red blood cell (erythrocyte) sedimentation rate, a measure of blood “thickness” is not raised in persons with primary Raynaud’s, another indication that blood stasis is not a likely scenario. From the traditional medicine point of view, therefore, there is a disruption of the circulation of qi and blood, but not a blood stasis syndrome.

However, when Raynaud’s is secondary to an autoimmune disease, such as scleroderma, there may be both disruption of the capillary bed circulation and increased sedimentation rate, demonstrating the presence of a blood stasis syndrome. Therefore, the treatment of primary and secondary Raynaud’s may differ in that the latter is also treated with herbs for resolving blood stasis.

Traditional Formulas

In the famous Chinese medical text Jingui Yaolue (ca.200 A.D.), which is devoted to treatment of miscellaneous diseases, especially those experienced by women, there are two primary formulas for treatment of cold limbs.  One is called Si Ni Tang and the other Si Ni San. The term Si Ni refers to the four (si)distressed limbs (ni); the distress is restricted circulation and oldness, with numbness or aching. The term “tang” simply efers to a decoction of whole crude herbs and the term “san” efers to a powder that is briefly cooked with water to make a tea. The traditional Si Ni Tang is a prescription for treating a serious cold syndrome. This condition might be induced by the combination of exposure to cold environmental conditions and an underlying weak metabolism (described as deficiency of yang; the warm aspect of the yin/yang pair). The formula is comprised of just three ingredients : ginger, raw aconite, and honey-baked licorice; dry ginger and aconite are used to strongly warm up the yang; baked licorice is a moderating herb that also improves the production of qi. Today, the toxic ingredient raw aconite is no longer used and is replaced by the far less toxic processed aconite. The formula has the function of warming the yang to dispel chills. The formula is sometimes described as the “Decoction for Treating Yang Exhaustion.”

The traditional Si Ni San is a prescription for coldness of the extremities that is secondary to restricted distribution of qi and blood from the central viscera to the limbs. The formula is comprised of four ingredients: bupleurum, chih-shih (bitter orange), peony, and honey-baked licorice. Unlike the Si Ni Tang formula, the main ingredients bupleurum, chih-shih, and peony are cool in nature, not warming. The formula is administered when the heat of the body is constrained to the interior, hidden away, leaving the surface of the body cold and sensitive to cold. Thus, the person does not have an underlying cold condition, and may even be warm inside, yet very cold at the surface, with aversion to cold temperature. The constraining action is attributed to the liver, which is particularly reactive and subject to the effects of emotional distress when insufficiently nourished by the blood. To rectify the problem, one does not introduce more heat, which would only agitate the person who already has enough heat constrained at the interior, but one gently disperses the heat by relaxing the liver and nourishing the blood. With administration of Si Ni San, the stagnated qi is released from the liver to flow out to the extremities, moving the blood with it. Another formula is also very popular and effective: Dang Gui Si Ni Tang. As in Si Ni San, the formula includes peony and baked licorice; it also includes the warming herb cinnamon twig, and the blood-nourishing and circulation promoting tang-kuei (dang gui).

According to the fundamental tenets of traditional Chinese medicine, there is not a single optimal herbal formulation for a condition such as Raynaud’s; one should analyze the patient’s condition and treat the particular syndrome with the proper formula. Hence, for example, if the person who suffers from Raynaud’s has signs of a cold syndrome, such as slow pulse, pale tongue, desire for hot drinks, etc., then the Si Ni Tang formula, Dang Gui Si Ni Tang (for more anemic patients), or one derived from them, might be used. If, on the other hand, the person shows signs of qi stagnation, such as muscular tension, irritability, alternating symptoms of heat and cold or of calmness and agitation, then one might use Si Ni San or a derivative formulation.

The effectiveness of the formulas mentioned, or other treatments, for Raynaud’s disease have not been evaluated in clinical studies. However, Chinese herbs are well-established as treatments for vasospasms. A practitioner of Chinese medicine can carry out a traditional style diagnosis and determine whether one of the above-mentioned formulas, a modified version, or another formula would be most suitable.

Raynaud’s Disease Secondary to Scleroderma.

Raynaud’s phenomenon is mainly mentioned in modern Chinese literature as a symptom experienced by patients with scleroderma. Scleroderma is caused by an autoimmune process: it produces a thickening and tightening of the skin as its primary feature. The blood and the blood vessels are also affected, which is the reason for the high incidence of Raynaud’s in these patients. According to an analysis of autoimmune diseases published in the Journal of the American College of Traditional Chinese Medicine, scleroderma is typically associated with yang deficiency and coldness which leads to impaired qi and blood circulation and blood stasis syndrome. The principles of Chinese herbal therapy are to tonify the deficiency and to resolve stasis of blood.

A traditional formula for yang deficiency syndrome that is sometimes recommended for those with scleroderma and other cold syndromes is called Yang He Tang (Decoction for Warming Yang). Yang He Tang relies mainly on cinnamon bark and ginger for warming effects; it is described as providing warmth to the body just as the spring sun warms the cold winter ground. This is an apt description for the needs of some people with Raynaud’s as well.

Sample Formulations for Raynaud’s. These formulations are based on review of the Chinese medical literature.

Every herbal pill formula is related to the specific case, thus it is advisable to call Doctor Qiqing Li for his opinion.

Tags: Raynaud's Disease Raynaud's Syndrom